How often we hear complaints like: “He does not listen to me.” “Even when you seem to, you are really doing something else.” “I talk to her and I feel like she can’t wait for me to finish.” “When I speak to her, she tries to change the subject, or she gives me curt responses to end the conversation”. This means appreciating them and recognizing their right to exist, to think as they do and to be happy. Conjugal love reaches that fullness to which it is interiorly ordained: conjugal charity.”118, 121. Capítulo primero: A LA LUZ DE LA PALABRA. Amoris laetitia, resumen de la exhortación católica papal. Breves consideraciones sobre el capítulo 8 de la Exhortación pontificia Amoris Lætitia del Papa Francisco (19 de marzo de 2016), por el Sr. abad Jean … It is real, albeit limited and earthly. hopes all things, At the same time, this freedom makes for sincerity and transparency, for those who know that they are trusted and appreciated can be open and hide nothing. This means that love bears every trial with a positive attitude. As true man, Jesus showed his emotions. En este capítulo 2, el Papa Francisco recoge gran parte del diagnóstico realizado en los Sínodos de la Familia de 2014 y 2015. It moves me to find ways of helping society’s outcasts to find a modicum of joy. The truth is that “family communion can only be preserved and perfected through a great spirit of sacrifice. These both preserve and strengthen the bond. On this journey, love rejoices at every step and in every new stage. Para ayudar a la reflexión personal y grupal, este tema selecciona frases del capítulo 2 de la Exhortación Apostólica. Rather than speak absolutely of the superiority of virginity, it should be enough to point out that the different states of life complement one another, and consequently that some can be more perfect in one way and others in another. 167 Glossa in quatuor libros sententiarum Petri Lombardi, IV, XXVI, 2 (Quaracchi, 1957, 446). As a social institution, marriage protects and shapes a shared commitment to deeper growth in love and commitment to one another, for the good of society as a whole. Resumen de Capítulo 4 y 8 Amoris Laetitia by francisco8alvarez8co. 114. Saint Paul’s texts using this word need to be read in the light of the Book of Wisdom (cf. It will succumb to the culture of the ephemeral that prevents a constant process of growth. Making a point should never involve venting anger and inflicting hurt. It requires the self-discipline of not speaking until the time is right. The biblical text is actually concerned with encouraging everyone to overcome a complacent individualism and to be constantly mindful of others: “Be subject to one another” (Eph 5:21). This includes all improper interpretations of the passage in the Letter to the Ephesians where Paul tells women to “be subject to your husbands” (Eph 5:22). The combination of two different ways of thinking can lead to a synthesis that enriches both. por admin. 127 Cf. Being willing to speak ill of another person is a way of asserting ourselves, venting resentment and envy without concern for the harm we may do. Enviado por . We love the other person for who they are, not simply for their body. 103. Being patient does not mean letting ourselves be constantly mistreated, tolerating physical aggression or allowing other people to use us. The spouses then share with one another the joy of all they have received and learned outside the family circle. 171 Id., Encyclical Letter Redemptor Hominis (4 March 1979), 10: AAS 71 (1979), 274. 161 Catechesis (8 April 1981), 3: Insegnamenti IV/1 (1981), 904. Benedict XVI stated this very clearly: “Should man aspire to be pure spirit and to reject the flesh as pertaining to his animal nature alone, then spirit and body would both lose their dignity”.163 For this reason, “man cannot live by oblative, descending love alone. These examples of his sensitivity showed how much his human heart was open to others. 111. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system… Hate for hate only intensifies the existence of hate and evil in the universe. We are using cookies to give you the best experience on our website. Yet “promising love for ever is possible when we perceive a plan bigger than our own ideas and undertakings, a plan which sustains us and enables us to surrender our future entirely to the one we love”.123 If this love is to overcome all trials and remain faithful in the face of everything, it needs the gift of grace to strengthen and elevate it. For example, if hard feelings start to emerge, they should be dealt with sensitively, lest they interrupt the dynamic of dialogue. Three essential words!”.132 “In our families when we are not overbearing and ask: ‘May I?’; in our families when we are not selfish and can say: ‘Thank you!’; and in our families when someone realizes that he or she did something wrong and is able to say ‘Sorry!’, our family experiences peace and joy”.133 Let us not be stingy about using these words, but keep repeating them, day after day. 124 De sacramento matrimonii, I, 2; in Id., Disputationes, III, 5, 3 (ed. Amoris laetitia, sobre el amor en la familia - síntesis ... y lo ilustra a partir del “himno al amor” de san Pablo en 1 Cor 13,4-7. It is the toxic attitude of those who rejoice at seeing an injustice done to others. It is one thing to sense a sudden surge of hostility and another to give into it, letting it take root in our hearts: “Be angry but do not sin; do not let the sun go down on your anger” (Eph 4:26). Mt 7:5). Jesus told his disciples that in a world where power prevails, each tries to dominate the other, but “it shall not be so among you” (Mt 20:26). Panta elpízei. Marital love is not defended primarily by presenting indissolubility as a duty, or by repeating doctrine, but by helping it to grow ever stronger under the impulse of grace. It also points to something more subtle: an obsession with showing off and a loss of a sense of reality. AMORIS LAETITIA EXHORTACIÓN APOSTÓLICA DEL PAPA FRANCISO SOBRE EL AMOR EN LA FAMILIA FICHAS DE TRABAJO CAPÍTULO CUARTO: EL AMOR EN EL … Virginity and marriage are, and must be, different ways of loving. I want to repeat this! If my attraction to that person makes me try to dominate him or her, then my feeling only serves my selfishness. Por eso puede ayudarnos a interpretarlos para reconocer en la historia familiar el mensaje de Dios. Mt 23:27) and this moved him to tears (cf. Continuidad y novedad de Amoris Laetitia en la preparación al matrimonio por: Landra, Mauricio Alberto Publicado: (2016) ; El capítulo octavo de la exhortación apostólica Amoris Laetitia por: Manavella, Ariel Publicado: (2019) ; Amoris laetitia y los divorciados en nueva unión por: Irrazábal, Gustavo Roque Publicado: (2016) Thomas Aquinas, Summa Theologiae I-II, q. 141. Summa Theologiae I-II, q. Contenido. 7. 128. 140. Blaming others becomes falsely reassuring. It is, after all, a fact that sex often becomes depersonalized and unhealthy; as a result, “it becomes the occasion and instrument for self-assertion and the selfish satisfaction of personal desires and instincts”.155 In our own day, sexuality risks being poisoned by the mentality of “use and discard”. We also know that, within marriage itself, sex can become a source of suffering and manipulation. In any event, they keep silent rather than speak ill of them. Thomas Aquinas, Summa Theologiae I-II, q. Aristotle, Nicomachean Ethics, 8, 12 (ed. This does not mean that everything will change in this life. 97. La responsabilidad personal subjetiva Amoris Laetitia ciertamente no olvida la ley moral objetiva; sin embargo, pone en primer plano y explícita ampliamente la perspectiva de la conciencia y de la responsabilidad personal, recomendando entre otras cosas tenerla más en cuenta en la actividad pastoral (cf. El capítulo tercero profundiza la vocación de la familia desde la perspectiva (punto de vista) de la Iglesia Católica, indica en su pequeña … Longer life spans now mean that close and exclusive relationships must last for four, five or even six decades; consequently, the initial decision has to be frequently renewed. Love does not insist on its own way, Do not be rushed, put aside all of your own needs and worries, and make space. En el comienzo, Juvenal y Fermina están casados hace dos años y, en el final, hace treinta: la … Catechesis (30 July 1980), 1: Insegnamenti III/2 (1980), 311. 32, art.7. Doesn’t she blow the whistle just when the joy which is the Creator’s gift offers us a happiness which is itself a certain foretaste of the Divine?”142 He responded that, although there have been exaggerations and deviant forms of asceticism in Christianity, the Church’s official teaching, in fidelity to the Scriptures, did not reject “eros as such, but rather declared war on a warped and destructive form of it, because this counterfeit divinization of eros… actually strips it of divine dignity and dehumanizes it”.143. 20, art. Family life is all this, and it deserves to be lived to the fullest. Let us be honest and acknowledge the signs that this is the case. This is impossible for those who must always be comparing and competing, even with their spouse, so that they secretly rejoice in their failures. Thus, every mistake or lapse on the part of a spouse can harm the bond of love and the stability of the family. 121 John Paul II, Apostolic Exhortation Familiaris Consortio (22 November 1981), 9: AAS 75 (1982), 90. 122 Thomas Aquinas, Summa Contra Gentiles III, 123; cf. There is no family that does not know how selfishness, discord, tension and conflict violently attack and at times mortally wound its own communion: hence there arise the many and varied forms of division in family life”.113. Indice De Contenido. Mk 6:34). AMORIS ¡7D ÓN URI En Amoris Laetitia Nadia Muñoz Marín | 1 Bach D fÍndice Introducción. There is an element of goodness that he can never sluff off… Another way that you love your enemy is this: when the opportunity presents itself for you to defeat your enemy, that is the time which you must not do it… When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Married couples joined by love speak well of each other; they try to show their spouse’s good side, not their weakness and faults. This website uses cookies so that we can provide you with the best user experience possible. Those who witness the celebration of a loving union, however fragile, trust that it will pass the test of time. It is a love that never gives up, even in the darkest hour. At times the opposite occurs: the supposedly mature believers within the family become unbearably arrogant. Just a little caress, no words are necessary. 116 Thomas Aquinas, Summa Theologiae II-II, q. Such basic trust recognizes God’s light shining beyond the darkness, like an ember glowing beneath the ash. Love coexists with imperfection. The next word that Paul uses is chrestéuetai. Although the body ages, it still expresses that personal identity that first won our heart. In other words, while called to an increasingly profound union, they can risk effacing their differences and the rightful distance between the two. 120. Don’t get bogged down in your own limited ideas and opinions, but be prepared to change or expand them. 164. 132. Jn 11:35). love is kind; Yet what really makes us important is a love that understands, shows concern, and embraces the weak. The very special form of love that is marriage is called to embody what Saint Thomas Aquinas said about charity in general. Finally, let us acknowledge that for a worthwhile dialogue we have to have something to say. He was also deeply moved by the sufferings of others (cf. We need to learn to pray over our past history, to accept ourselves, to learn how to live with our limitations, and even to forgive ourselves, in order to have this same attitude towards others. It manifests the seriousness of each person’s identification with the other and their firm decision to leave adolescent individualism behind and to belong to one another. Hence God’s word forthrightly states that the tongue “is a world of iniquity” that “stains the whole body” (Jas 3:6); it is a “restless evil, full of deadly poison” (3:8). The Christian ideal, especially in families, is a love that never gives up. Training in the areas of emotion and instinct is necessary, and at times this requires setting limits. All this brings us to the sexual dimension of marriage. 136. 24, art. Our way of asking and responding to questions, the tone we use, our timing and any number of other factors condition how well we communicate. Love believes all things. It just never ends. The just desire to see our rights respected turns into a thirst for vengeance rather than a reasoned defence of our dignity. 123. 173 Pontifical Council for the Family, Family, Marriage and “De Facto” Unions (26 July 2000), 40. 130. The strong person is the person who can cut off the chain of hate, the chain of evil… Somebody must have religion enough and morality enough to cut it off and inject within the very structure of the universe that strong and powerful element of love”.114. Marriage joins to all this an indissoluble exclusivity expressed in the stable commitment to share and shape together the whole of life. The Gospel tells us to look to the log in our own eye (cf. We have to put ourselves in their shoes and try to peer into their hearts, to perceive their deepest concerns and to take them as a point of departure for further dialogue. First, Paul says that love “bears all things” (panta stégei). 138 Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 49. 125 Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 50. It implies limiting judgment, checking the impulse to issue a firm and ruthless condemnation: “Judge not and you will not be judged” (Lk 6:37). They are awakened whenever “another” becomes present and part of a person’s life. Resúmenes. 96. This makes those parents a sign of the free and selfless love of Jesus. Love inspires a sincere esteem for every human being and the recognition of his or her own right to happiness. 93. Paul’s list ends with four phrases containing the words “all things”. 106. In this sense, we can appreciate the teachings of some Eastern masters who urge us to expand our consciousness, lest we be imprisoned by one limited experience that can blinker us. Resúmenes. It refers to a violent reaction within, a hidden irritation that sets us on edge where others are concerned, as if they were troublesome or threatening and thus to be avoided. We have to realize that all of us are a complex mixture of light and shadows. 31, art. It means we do not have to control the other person, to follow their every step lest they escape our grip. Love is experienced and nurtured in the daily life of couples and their children. Indeed, love “is a single reality, but with different dimensions; at different times, one or other dimension may emerge more clearly”.175 The marriage bond finds new forms of expression and constantly seeks new ways to grow in strength. But when passions are aroused or sought, and as a result we perform evil acts, the evil lies in the decision to fuel them and in the evil acts that result. Precisely as all-encompassing, this union is also exclusive, faithful and open to new life. 156. We ought to be able to acknowledge the other person’s truth, the value of his or her deepest concerns, and what it is that they are trying to communicate, however aggressively. Comienza con una larga explicación del pasaje de San Pablo en el amor en I Corintios 13:4-7. To love is also to be gentle and thoughtful, and this is conveyed by the next word, aschemonéi. Love does not insist on its own way, it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. In such cases, the witness of married people becomes especially eloquent. CAPITULO 6: Algunas Perspectivas Pastorales Decanato Norte- Diócesis de Santa Rosa L.P. Oración al Espiritu Santo 1 Estamos ante tí, Espíritu Santo, reunidos en tu Nombre: Tu que … Consequently, there is no room for the gentleness of love and its expression. In the family, “three words need to be used. It is characteristic of all living beings to reach out to other things, and this tendency always has basic affective signs: pleasure or pain, joy or sadness, tenderness or fear. Capítulo 4.1 de Amoris Laetitia El amor no es sólo un sentimiento, es hacer el bien Papa Francisco 1. 147. Words: 907; Pages: 2; Preview; Full text; Saber amar El “himno de la caridad” (1 Cor 13) sirve al Papa como introducción al capítulo cuarto: “El amor en el matrimonio”. Anyone who wishes to give love must also receive love as a gift”.164 Still, we must never forget that our human equilibrium is fragile; there is a part of us that resists real human growth, and any moment it can unleash the most primitive and selfish tendencies. That is why marriage is more than a fleeting fashion; it is of enduring importance. This goes beyond simply presuming that the other is not lying or cheating. it is not irritable or resentful; By getting down on my knees? Unwillingness to make such a commitment is selfish, calculating and petty. 4. The love of friendship unifies all aspects of marital life and helps family members to grow constantly. 158 Catechesis (18 June 1980), 5: Insegnamenti III/1 (1980), 1778. It is derived from chrestós: a good person, one who shows his goodness by his deeds. 1, ad 2. God himself created sexuality, which is a marvellous gift to his creatures. Literally, it means that we do not become “puffed up” before others. 108 Thomas Aquinas, Summa Theologiae II-II, q. We can think of the lovely scene in the film Babette’s Feast, when the generous cook receives a grateful hug and praise: “Ah, how you will delight the angels!” It is a joy and a great consolation to bring delight to others, to see them enjoying themselves. For we cannot encourage a path of fidelity and mutual self-giving without encouraging the growth, strengthening and deepening of conjugal and family love. Keep an open mind. 135. PONTIFICIA UNIVERSIDAD CA TÓLICA MADRE Y MAESTRA. Tenderness, on the other hand, is a sign of a love free of selfish possessiveness. For “the love by which one person is pleasing to another depends on his or her giving something freely”.130. En el Seminario de San Sebastian dentro del Encuentro Diocesano de Familias. Otherwise, conversations become boring and trivial. “Let us not grow weary in doing good” (Gal 6:9). The expression chaírei epì te adikía has to do with a negativity lurking deep within a person’s heart. José Ignacio Munilla. Today, secularization has obscured the value of a life-long union and the beauty of the vocation to marriage. This means being ready to listen patiently and attentively to everything the other person wants to say. 105 Cf. Or the fact that the dignity of others and our human vocation to love thus end up being less important than an obscure need to “find oneself ”? Capítulo primero: “A la luz de la Palabra”. Their union encounters in this institution the means to ensure that their love truly will endure and grow. Resumen Del Capítulo 4 de Amoris Laetitia by francisco8alvarez8co. 94. Its actions, words and gestures are pleasing and not abrasive or rigid. 139 A. Sertillanges, L’Amour chrétien, Paris, 1920, 174. You can find out more about which cookies we are using or switch them off in settings. 110 Thomas Aquinas, Summa Theologiae, II-II, q. Can we really ignore or overlook the continuing forms of domination, arrogance, abuse, sexual perversion and violence that are the product of a warped understanding of sexuality? En el capítulo seis del Resumen de Amoris Laetitia se dedica una parte a las apariencias pastorales. For I hate divorce, says the Lord” (Mal 2:14-16). 168 John Paul II, Catechesis (7 April 1982), 2: Insegnamenti V/1 (1982), 1127. We often forget that slander can be quite sinful; it is a grave offense against God when it seriously harms another person’s good name and causes damage that is hard to repair. Love opens our eyes and enables us to see, beyond all else, the great worth of a human being. 128 Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 48. A celestial notion of earthly love forgets that the best is yet to come, that fine wine matures with age. Saint Thomas Aquinas explains that “it is more proper to charity to desire to love than to desire to be loved”;110 indeed, “mothers, who are those who love the most, seek to love more than to be loved”.111 Consequently, love can transcend and overflow the demands of justice, “expecting nothing in return” (Lk 6:35), and the greatest of loves can lead to “laying down one’s life” for another (cf. 148. Throughout the text, it is clear that Paul wants to stress that love is more than a mere feeling. 153, art. Marriage is the icon of God’s love for us. 145 Cf. Our Lord especially appreciates those who find joy in the happiness of others. Publicamos a continuación un resumen de la exhortación apostólica post sinodal “Amoris laetitia” (La alegría del amor”), sobre el amor en la familia”, firmada por el … Naturally, love is much more than an outward consent or a contract, yet it is nonetheless true that choosing to give marriage a visible form in society by undertaking certain commitments shows how important it is. There are those who feel themselves capable of great love only because they have a great need for affection, yet they prove incapable of the effort needed to bring happiness to others. 30 abril, 2016. To those who fear that the training of the passions and of sexuality detracts from the spontaneity of sexual love, Saint John Paul II replied that human persons are “called to full and mature spontaneity in their relationships”, a maturity that “is the gradual fruit of a discernment of the impulses of one’s own heart”.149 This calls for discipline and self-mastery, since every human person “must learn, with perseverance and consistency, the meaning of his or her body”.150 Sexuality is not a means of gratification or entertainment; it is an interpersonal language wherein the other is taken seriously, in his or her sacred and inviolable dignity. Love, on the other hand, is marked by humility; if we are to understand, forgive and serve others from the heart, our pride has to be healed and our humility must increase. 129. Yet if a couple can come up with a shared and lasting life project, they can love one another and live as one until death do them part, enjoying an enriching intimacy. En este documento, se exploran los pasajes más significativos de la Biblia para poner en evidencia la alegría del amor que brota de Dios y que se puede vivir en … It “bears all things” and can hold its peace before the limitations of the loved one. If I expect too much, the other person will let me know, for he or she can neither play God nor serve all my needs. Love does not despair of the future. 174 John Paul II, Catechesis (31 October 1984), 6: Insegnamenti VII/2 (1984), 1072. What is morally good or evil is what we do on the basis of, or under the influence of, a given passion. Nonetheless, he made it clear that this was his personal opinion and preference (cf. Publicaciones similares. Love abhors making others suffer. He was hurt by the rejection of Jerusalem (cf. Paul uses this verb on other occasions, as when he says that “knowledge puffs up”, whereas “love builds up” (1 Cor 8:1). A family is mature when the emotional life of its members becomes a form of sensitivity that neither stifles nor obscures great decisions and values, but rather follows each one’s freedom,141 springs from it, enriches, perfects and harmonizes it in the service of all. And when you come to the point that you look in the face of every man and see deep down within him what religion calls ‘the image of God’, you begin to love him in spite of [everything]. In this way, it grows ever stronger, for without a sense of belonging we cannot sustain a commitment to others; we end up seeking our convenience alone and life in common becomes impossible. 24, art. Christians cannot ignore the persistent admonition of God’s word not to nurture anger: “Do not be overcome by evil” (Rm 12:21). In family life, we need to cultivate that strength of love which can help us fight every evil threatening it. introduccin al captulo cuarto: El amor en el matrimonio. In the words of Saint Augustine, “the greater the danger in battle the greater is the joy of victory”.131 After suffering and struggling together, spouses are able to experience that it was worth it, because they achieved some good, learned something as a couple, or came to appreciate what they have. More details. 6. In other words, we rejoice at the good of others when we see their dignity and value their abilities and good works. He cannot always give, he must also receive. This can only be the fruit of an interior richness nourished by reading, personal reflection, prayer and openness to the world around us. 138. Download & View Resumen Del Capítulo 4 De Amoris Laetitia as PDF for free. 102. In family life, the logic of domination and competition about who is the most intelligent or powerful destroys love. So it strives to discover its own road to happiness, while allowing others to find theirs. Página para motivar la lectura de la Exhortación Apostólica del Papa Francisco Amoris laetitia y elementos para su comprensión. A look of appreciation has enormous importance, and to begrudge it is usually hurtful. “My wife no longer looks at me, she only has eyes for our children”. 101. 137. believes all things, This does not mean renouncing moments of intense enjoyment,145 but rather integrating them with other moments of generous commitment, patient hope, inevitable weariness and struggle to achieve an ideal. Otherwise, our family life will no longer be a place of understanding, support and encouragement, but rather one of constant tension and mutual criticism. Resumen distribuido por la Oficina de Prensa de la Santa Sede: “Amoris laetitia” (“La alegría del amor”), la Exhortación apostólica post-sinodal “sobre el amor en la familia”, con fecha no … Amoris Laetitia. As Saint Ignatius of Loyola said, “Love is shown more by deeds than by words”.106 It thus shows its fruitfulness and allows us to experience the happiness of giving, the nobility and grandeur of spending ourselves unstintingly, without asking to be repaid, purely for the pleasure of giving and serving. The Bible makes it clear that generously serving others is far more noble than loving ourselves. There, fully transformed by Christ’s resurrection, every weakness, darkness and infirmity will pass away. It involves a series of obligations born of love itself, a love so serious and generous that it is ready to face any risk. Courtesy “is a school of sensitivity and disinterestedness” which requires a person “to develop his or her mind and feelings, learning how to listen, to speak and, at certain times, to keep quiet”.107 It is not something that a Christian may accept or reject. but rejoices in the right. 117. Lk 19:41). 142. I would like to say to young people that none of this is jeopardized when their love finds expression in marriage. Por su interés, ofrecemos el artículo íntegro del Rector de la Pontificia Universidad Católica de Argentina, D. Víctor Manuel Fernández, sobre el capítulo VIII de la … Even though Paul was writing in the context of a patriarchal culture in which women were considered completely subordinate to men, he nonetheless taught that sex must involve communication between the spouses: he brings up the possibility of postponing sexual relations for a period, but “by agreement” (1 Cor 7:5). The nobility of this decision, by its intensity and depth, gives rise to a new kind of emotion as they fulfil their marital mission. The value of virginity lies in its symbolizing a love that has no need to possess the other; in this way it reflects the freedom of the Kingdom of Heaven. 118. This “yes” tells them that they can always trust one another, and that they will never be abandoned when difficulties arise or new attractions or selfish interests present themselves. “Amoris laetitia” (AL – “La alegría del amor”), la Exhortación apostólica post-sinodal “sobre el amor en la familia”, con fecha no … Those who love are capable of speaking words of comfort, strength, consolation, and encouragement. It recognizes that everyone has different gifts and a unique path in life. The following phrase expresses its opposite: sygchaírei te aletheía: “it rejoices in the right”. A love that is weak or infirm, incapable of accepting marriage as a challenge to be taken up and fought for, reborn, renewed and reinvented until death, cannot sustain a great commitment. Such people think that, because they are more “spiritual” or “wise”, they are more important than they really are. There the person’s true being will shine forth in all its goodness and beauty. If we accept that God’s love is unconditional, that the Father’s love cannot be bought or sold, then we will become capable of showing boundless love and forgiving others even if they have wronged us. 2 – Realidad y desafío de las familias: Situación actual de las familias, “en orden a mantener … … My advice is never to let the day end without making peace in the family. 3. In a lyrical passage of Saint Paul, we see some of the features of true love: “Love is patient, This means cultivating an interior silence that makes it possible to listen to the other person without mental or emotional distractions. 99. texto del capítulo octavo para buscar re-coger el rico mensaje doctrinal y pastoral. Saint Peter’s admonition also applies to the family: “Clothe yourselves, all of you, with humility towards one another, for ‘God opposes the proud, but gives grace to the humble’” (1 Pet 5:5). Marriage is a precious sign, for “when a man and a woman celebrate the sacrament of marriage, God is, as it were, ‘mirrored’ in them; he impresses in them his own features and the indelible character of his love. We become distant from others, avoiding affection and fearful in our interpersonal relationships. The word indicates that love benefits and helps others. In our families, we must learn to imitate Jesus’ own gentleness in our way of speaking to one another. This trust enables a relationship to be free. These were the words that Jesus himself spoke: “Take heart, my son!” (Mt 9:2); “Great is your faith!” (Mt 15:28); “Arise!” (Mk 5:41); “Go in peace” (Lk 7:50); “Be not afraid” (Mt 14:27). He or she reaffirms the decision to belong to the other and expresses that choice in faithful and loving closeness. 95. El Amor en el Matrimonio según Amoris laetitia El papa Francisco, en la Amoris laetitia (AL) explica … Para los catequistas se trata de una exhortación apostólica importantísima por varios motivos: 1.-. Resúmenes. It stands firm in hostile surroundings. 27, art. 144. Resumen de Amoris Laetitiay comentarios. It shows a certain dogged heroism, a power to resist every negative current, an irrepressible commitment to goodness. Those who love not only refrain from speaking too much about themselves, but are focused on others; they do not need to be the centre of attention. Sexuality is inseparably at the service of this conjugal friendship, for it is meant to aid the fulfilment of the other. The Second Vatican Council teaches that this conjugal love “embraces the good of the whole person; it can enrich the sentiments of the spirit and their physical expression with a unique dignity and ennoble them as the special features and manifestation of the friendship proper to marriage”.138 For this reason, a love lacking either pleasure or passion is insufficient to symbolize the union of the human heart with God: “All the mystics have affirmed that supernatural love and heavenly love find the symbols which they seek in marital love, rather than in friendship, filial devotion or devotion to a cause. These and similar signs show that it is in the very nature of conjugal love to be definitive. The joy of this contemplative love needs to be cultivated. It does not matter if they hold me back, if they unsettle my plans, or annoy me by the way they act or think, or if they are not everything I want them to be. Amoris laetitia en resúmen es una exhortación realizada por el papa Francisco, llamada «La alegría del Amor» … Develop the habit of giving real importance to the other person. Three words: ‘Please’, ‘Thank you’, ‘Sorry’. None of this, however, is possible without praying to the Holy Spirit for an outpouring of his grace, his supernatural strength and his spiritual fire, to confirm, direct and transform our love in every new situation. As an essential requirement of love, “every human being is bound to live agreeably with those around him”.108 Every day, “entering into the life of another, even when that person already has a part to play in our life, demands the sensitivity and restraint which can renew trust and respect. Capítulo 5 (166-198) Capítulo 6 (200-258) Capítulo 7 (206-290) Capítulo 8 (293-312) Capítulo 9 (314-325) Introducción (1-7) Presentación. They end up using sex as form of escapism and renounce the beauty of conjugal union. 2, ad 1. I am sometimes amazed to see men or women who have had to separate from their spouse for their own protection, yet, because of their enduring conjugal love, still try to help them, even by enlisting others, in their moments of illness, suffering or trial. As a sign, it speaks to us of the coming of the Kingdom and the need for complete devotion to the cause of the Gospel (cf. Growth can only occur if we respond to God’s grace through constant acts of love, acts of kindness that become ever more frequent, intense, generous, tender and cheerful. They ground the most elementary psychological activity. Este es el resumen de la Exhortación Apostólica Amoris’ Laetitia’ del Papa Francisco El escrito firmado por el Papa contiene nueve puntos que tratan la realidad de la familia y supone la conclusión a los Sínodos de la Familia de 2014 y 2015. 91. 98. 104. 123 Encyclical Letter Lumen Fidei (29 June 2013), 52: AAS 105 (2013), 590. ... Resumen de … Mapa del sitio. Jn 15:13). 149 Catechesis (12 November 1980), 2: Insegnamenti III/2 (1980), 1133. Más información. No one is meaner than the man who is grudging to himself ” (Sir 14:5-6). Some think that they are important because they are more knowledgeable than others; they want to lord it over them. It makes us approach a person with immense respect and a certain dread of causing them harm or taking away their freedom. The love they pledge is greater than any emotion, feeling or state of mind, although it may include all of these. To be open to a genuine encounter with others, “a kind look” is essential. 1. Síntesis … 2, ad 2: “Abundantia delectationis quae est in actu venereo secundum rationem ordinato, non contrariatur medio virtutis”. Lovers do not see their relationship as merely temporary. This same idea is expressed in another text: “Let each of you look not only to his own interests, but also to the interests of others” (Phil 2:4). We need to free ourselves from feeling that we all have to be alike. Much hurt and many problems result when we stop looking at one another. 1 Cor 4:18) but in fact are filled more with empty words than the real “power” of the Spirit (cf. Virginity encourages married couples to live their own conjugal love against the backdrop of Christ’s definitive love, journeying together towards the fullness of the Kingdom. In a consumerist society, the sense of beauty is impoverished and so joy fades. A certain astuteness is also needed to prevent the appearance of “static” that can interfere with the process of dialogue. Even if others can no longer see the beauty of that identity, a spouse continues to see it with the eyes of love and so his or her affection does not diminish. 142 Encyclical Letter Deus Caritas Est (25 December 2005), 3: AAS 98 (2006), 219-220. Benedict XVI summed up this charge with great clarity: “Doesn’t the Church, with all her commandments and prohibitions, turn to bitterness the most precious thing in life? Marriage is a means of expressing that we have truly left the security of the home in which we grew up in order to build other strong ties and to take on a new responsibility for another person. It enables us to discover “the nuptial meaning of the body and the authentic dignity of the gift”.152 In his catecheses on the theology of the body, Saint John Paul II taught that sexual differentiation not only is “a source of fruitfulness and procreation”, but also possesses “the capacity of expressing love: that love precisely in which the human person becomes a gift”.154 A healthy sexual desire, albeit closely joined to a pursuit of pleasure, always involves a sense of wonder, and for that very reason can humanize the impulses. We have known a love that is prior to any of our own efforts, a love that constantly opens doors, promotes and encourages. Whereas the tongue can be used to “curse those who are made in the likeness of God” (3:9), love cherishes the good name of others, even one’s enemies. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful. Capítulo Cuatro es sobre el amor en el matrimonio. Yet we keep looking for more and more faults, imagining greater evils, presuming all kinds of bad intentions, and so resentment grows and deepens. On the one hand, it is a particular reflection of that full unity in distinction found in the Trinity. 3., ad 3. Husbands and wives “become conscious of their unity and experience it more deeply from day to day”.136 The gift of God’s love poured out upon the spouses is also a summons to constant growth in grace. 152. Envy is a form of sadness provoked by another’s prosperity; it shows that we are not concerned for the happiness of others but only with our own well-being. Consequently, “it is not a matter of diminishing the value of matrimony in favour of continence”.168 “There is no basis for playing one off against the other… If, following a certain theological tradition, one speaks of a ‘state of perfection’ (status perfectionis), this has to do not with continence in itself, but with the entirety of a life based on the evangelical counsels”.169 A married person can experience the highest degree of charity and thus “reach the perfection which flows from charity, through fidelity to the spirit of those counsels. Indeed, the deeper love is, the more it calls for respect for the other’s freedom and the ability to wait until the other opens the door to his or her heart”.109. Alexander of Hales, for example, stated that in one sense marriage may be considered superior to the other sacraments, inasmuch as it symbolizes the great reality of “Christ’s union with the Church, or the union of his divine and human natures”.167, 160. 110. 108. Everyone has something to contribute, because they have their life experiences, they look at things from a different standpoint and they have their own concerns, abilities and insights. Indeed, the grace of the sacrament of marriage is intended before all else “to perfect the couple’s love”.104 Here too we can say that, “even if I have faith so as to remove mountains, but have not love, I am nothing. RESUMEN AMORIS LAETITIA: INTRODUCCIÓN (nº 1-7) Justificación del nombre de la Exhortación (nº1): •El deseo de familia permanece vivo en el hombre de hoy. The other person is much more than the sum of the little things that annoy me. These are not words that demean, sadden, anger or show scorn. To believe that we are good simply because “we feel good” is a tremendous illusion. Rather, it should be understood along the lines of the Hebrew verb “to love”; it is “to do good”. 90. Jn 11:33), and he wept at the death of a friend (cf. 134. 169 Id., Catechesis (14 April 1982), 3: Insegnamenti V/1 (1982), 1177. It is very important to base one’s position on solid choices, beliefs or values, and not on the need to win an argument or to be proved right. Cases like these encourage celibate persons to live their commitment to the Kingdom with greater generosity and openness. En primer … Giuliano, Naples, 1858), 778. This calls for a pedagogical process that involves renunciation. Marriage is likewise a friendship marked by passion, but a passion always directed to an ever more stable and intense union. English: On Love, in Faith, Hope, Love, San Francisco, 1997, p. 256. Antisocial persons think that others exist only for the satisfaction of their own needs. Then everything makes us impatient, everything makes us react aggressively. Type: PDF; Date: April 2021; Size: 307.3KB; Author: Francisco Alvarez Colon; This document was uploaded by user and they … 104 Catechism of the Catholic Church, 1641. CAPÍTULO CUARTO: EL AMOR EN EL MATRIMONIO (II) 0. How many things do spouses and children sometimes do in order to be noticed! What is important is to have the freedom to realize that pleasure can find different expressions at different times of life, in accordance with the needs of mutual love. True love values the other person’s achievements. It refers, then, to the quality of one who does not act on impulse and avoids giving offense. It is important for Christians to show their love by the way they treat family members who are less knowledgeable about the faith, weak or less sure in their convictions. Everything is there to be purchased, possessed or consumed, including people. 131. Resumen de Amoris Laetitia. 1 Resumen de Amoris Laetitia; 2 El amor, símbolo de las realidades íntimas de Dios; 3 A la luz de la Palabra: Capítulo Primero; 4 Realidad y Desafíos de las … Take time, quality time. It is an “affective union”,116 spiritual and sacrificial, which combines the warmth of friendship and erotic passion, and endures long after emotions and passion subside. Versión de estudio: Todas las citas (bíblicas, magisteriales y patrísticas) están enlazadas a su versión completa. 132 Address to the Pilgrimage of Families during the Year of Faith (26 October 2013): AAS 105 (2013), 980. If two persons are truly in love, they naturally show this to others.
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